SANTA MISA World Day for Consecrated Life 2015.02.02
Emitido en directo el 2 de feb. 2015
Starts at 5:30 pm - Pope Francis presides over the Holy Mass for the World Day for Consecrated Life of the Presentazion of the Lord Feast Day
FEAST OF THE PRESENTATION OF THE LORD
XIX WORLD OF CONSECRATED LIFE
HOMILY OF HIS HOLINESS POPE
FRANCIS
Vatican Basilica
Sunday, 2 February 2015
Before our eyes we can picture Mother Mary
as she walks, carrying the Baby Jesus in her arms. She brings him to the
Temple; she presents him to the people; she brings him to meet his people.
The arms of Mother Mary are like the “ladder” on which
the Son of God comes down to us, the
ladder of God’s condescension. This is what we heard in the first reading,
from the Letter to the Hebrews: Christ became “like his brothers and sisters in
every respect, so that he might be a merciful and faithful high priest” (Heb 2:17). This is the twofold path
taken by Jesus: hedescended, he became like us, in order then to ascend with us to the Father, making us like
himself.
In our heart we can contemplate this double movement
by imagining the Gospel scene of Mary who enters the Temple holding the Child
in her arms. The Mother walks, yet it is the Child who goes before her. She carries
him, yet he is leading her along the path of the God who comes to
us so that we might go to him.
Jesus walked the same path as we do, and shows us the
new way, the “new and living way” (cf. Heb 10:20) which is he himself. For
us, consecrated men and women, this is the one way which, concretely and
without alternatives, we must continue to tread with joy and perseverance.
Fully five times the Gospel speaks to us of Mary and Joseph’s obedience to the
“law of the Lord” (cf. Lk 2:22-24,27,39). Jesus came not to do
his own will, but the will of the Father. This way – he tells us – was his
“food” (cf. Jn 4:34). In the same way, all those who follow Jesus must set out
on the path of obedience, imitating as it were the Lord’s “condescension” by
humbling themselves and making their own the will of the Father, even to
self-emptying and abasement (cf. Phil 2:7-8). For a religious, to
advance on the path of obedience means to abase oneself in service, that is, to
take the same path as Jesus, who “did not deem equality with God a thing to be
grasped” (Phil 2:6). By
emptying himself he made himself a servant in order to serve.
For us, as consecrated persons, this path takes the form of the rule,
marked by the charism of the
founder. For all of us, the essential rule remains the Gospel, yet the Holy
Spirit, in his infinite creativity, also gives it expression in the various
rules of the consecrated life which are born of the sequela Christi, and thus from
this journey of abasing oneself by serving.
Through this “law” which is the rule, consecrated
persons are able to attain wisdom,
not something abstract, but a work and gift of the Holy Spirit. An evident sign
of such wisdom is joy. The evangelical happiness of a religious is the fruit of
self-abasement in union with Christ… And, when we are sad, we would do well to
ask ourselves, “How are we living this kenosis?”
In the account of Jesus’ Presentation in the Temple,
wisdom is represented by two
elderly persons, Simeon and Anna: personsdocile to the Holy Spirit,
led by him, inspired by him. The Lord granted them wisdom as the fruit of a
long journey along the path of obedience to his law, an obedience which
likewise humbles and abases, but which also lifts up and protects hope, making
themcreative, for they are filled with the Holy Spirit. They even enact a kind
of liturgy around the Child as he comes to the Temple. Simeon praises the Lord
and Anna “proclaims” salvation (cf. Lk 2:28-32, 38). As with Mary, the
elderly man holds the Child, but in fact it is the Child who guides the elderly
man. The liturgy of First Vespers of today’s feast puts this clearly and
beautifully: “senex puerum
portabat, puer autem senem regebat”. Mary, the young mother, and Simeon,
the kindly old man, hold the Child in their arms, yet it is the Child himself
who guides them both.
Here it is not young people who are creative: the
young, like Mary and Joseph, follow the law of the Lord, the path of obedience.
The elderly, like Simeon and Anna, see in the Child the fulfilment of the Law
and the promises of God. And they are able to celebrate: the are creative in
joy and wisdom. And the Lord turns
obedience into wisdom by the
working of his Holy Spirit.
At times God can grant the gift of wisdom to a young
person, but always as the fruit of obedience and docility to the Spirit. This
obedience and docility is not something theoretical; it too is subject to the
economy of the incarnation of the Word: docility and obedience to a founder,
docility and obedience to a specific rule, docility and obedience to one’s
superior, docility and obedience to the Church. It is always docility and
obedience in the concrete.
In persevering along the path of obedience, personal
and communal wisdom matures, and thus it also becomes possible to adapt rules to the times.
For true “aggiornamento” is the fruit of wisdom forged in
docility and obedience.
The strengthening and renewal of consecrated life are the result of great love for the rule, and
also the ability to look to
and heed the elders of one’s
congregation. In this way, the “deposit”, the charism of each religious family,
is preserved by obedience and
by wisdom, working together. By means of this journey, we are preserved
from living our consecration in “lightly”, in an unincarnate manner, as if it
were some sort of gnosis which would ultimately reduce
religious life to caricature, a caricature in which there is following without
renunciation, prayer without encounter, fraternal life without communion,
obedience without trust, and charity without transcendence.
Today we too, like Mary and Simeon, want to take Jesus
into our arms, to bring him to his people. Surely we will be able to do so if
we enter into the mystery in which Jesus himself is our guide. Let us bring
others to Jesus, but let us also allow ourselves to be led by him. This is what
we should be: guides who themselves are guided.
May the Lord, through the intercession of Mary our
Mother, Saint Joseph and Saints Simeon and Anna, grant to all of us what we
sought in today’s opening prayer: to “be presented [to him] fully renewed in
spirit”. Amen.
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